The Relevance of Centro Cultural de la Raza to Latinx society
The Latinx society is a host of numerous dynamic and interesting cultures in American history. Shortly after the Mexican Revolution, paintings were used as commentary tools in muralism that carried campaigns and mural views of the Latinx society’s social and political anticipation (Rodriguez 5). The movement began way back in the early 1920s until the creation of the Centro Cultural de la Raza. The 1920 campaigns were led by Clemente Orozco, Diego Rivera, and David Alfaro who were the beginners of a new representation of an artistic society (Villa 4). The promotion primarily targeted bringing together the Latinx society by using paintings and other arts currently portrayed in the Latinx’s Space. The painting represented the lifestyle and vision of a society that greatly fought for the opportunity to showcase whom they wished to be. Like other American societies, the Latinx were structurally deprived of the will to tell their stories but the paintings offered the best opportunity to represent a culture rooted in human identity. As such, the Latinx Space created a reliable impact on the Mexicans among other Latinx groups through the way they interacted, socialized, and went about their daily activities. In addition, space replenished the political development of society through the paintings of protests such as the anti-Vietnam war. Space was also critical on the muralism concept that drived the aspiration of its paintings. Headed by the trio painters, the muralism took after the Mexican post-revolutionary government. The presentation of the space through literature and imagery captions reveals its rich relevance to the Latinix society thereby creating the artistic representation of the ethnographical Latinx society.
The research focuses on the relevance of Centro Cultural de la Raza to Latinx society. Space is found in Balboa Park in San Diego. Populously known as the “Cultural Centre of the People,” the Balboa space is responsible for crafting, preserving, and teaching the public about various Latinx cultures such as Mexican, Latin American, and Chicanos among others. With a literal approach to the study, space is used as a cultural tool to unearth the relevance of the space in society. Thus, space carries an embodiment of the past that reflects, guides, and influences society’s current lifestyle.
The research limits its analysis within the premise of Centro Cultural de la Raza as a Latinx space. Thus, the purpose of the study is to analyze the relevance of to Latinx Society. Centro Cultural de la Raza is a Space that represents a host of historical murals that represents the past struggles and future aspirations of the Latinx society.
The Centro de la Raza plays a crucial role in Latnix history. Space provides a representation of the society’s past and a mirror to which they can see their future. Since its inception in 1970, the Centro de la Raza has remained at the center of several cultural events and exhibitions at the park (Wilkie 89). However, the relevance of the culture remains hidden in the paintings and arts that are not exposed to the public in literature. In addition, the failure to expose such historical culture denies the current generation an opportunity to experience and experiment with the beauty of the space in their lifestyle. Therefore, the research focuses on the significance of Centro de la Raza in the culture and lifestyle of the current Latinx generation.
The research question issues the direction of the study with regard to what it intends to cover. The study draws its analysis from one primary question and two secondary requisitions that help explain further the primary question. The primary research question is:
The secondary research questions are:
Latorre makes sound discussion in the study “Walls of Empowerment: Chicana/O Indigenist Murals of California” (141). In contribution to the relevance of the Centro Cultural de la Raza to Latinx society, the author clarifies the need to preserve and educate the public on Latnix cultures. The writer argues for muralism crafted from indigenous imagery. In this case, indigenous muralism provided the platform and opportunity to promote cultural citizenship. The situation also ushered the expansion of creative expression as a society’s alternative voice. The space and its location served the critical importance to cultural preservation. As such, spaces like Centro Cultural de la Latinx provide the psychological and physical location of latinx’s lifestyle. The author further explains the importance of mural space by refereeing to Judy Baca’s comment on the space. Artists need to think of the right space for their arts before getting into the actual act of creating any piece (Latorre 141). Therefore, Latorre contribution to mural spaces gives all reasons to believe that the Centro Cultural de la Raza plays an undeniable role in the protection and education of Latinx culture.
Rodriguez reviews the importance of mural paintings in the history of Mexican culture (151). The author terms murals as a true reflection of the Mexican history, which explains the need for their preservation. The author creates a chronological discussion of the historical development of murals in Mexican culture. According to the author, mural painting began in 1909 and developed through 1930 as a representation of the society’s thoughts. Beginning with the Mexican Greenwood sisters, the mural paintings grew to the advanced age of Diego Rivera, Clemente Orozco, and Alfaro Siqueiros, who are viewed as the fathers of imagery murals (Rodriguez 158). The author’s contribution inclines past the New Deal muralism perspective and use of the paintings to represents the views of the society. The views included social and political experiences of the society. The artists carried the social burden through the mural paintings. Thus, the authors confer the need to preserve such history as a reflection of the past and mirror of the future.
Study Setting and Study Design. The study focuses on analyzing the relevance of Centro Cultural de la Raza in the Latinx society. As such, the study setting is focused on the Centro Cultural de la Raza. In addition, the design takes a qualitative analytical approach based on an analysis of the space to understand its impact on Latinx society. Therefore, based on time and accessibility of the space, the research assumes secondary data use as the study design.
Data Collection Tools. The research assumed secondary sources for data collection of information about the space. Coupled with numerous literary works about the space and its information dissemination channels, the information collected provides sufficient information to conclude the relevance of Centro Culture de la Raza in Latinx society.
Results and Discussion
Centro Cultural de la Raza is Latinx space used to create, promote and educate the people about Mexican, Chicano, Latino and Native Americans’ cultures. The space is host to many murals about the past and present lifestyle of the Latinx. The space is also a ground for numerous music, dance and film shows. The space utilization follows a series of artistic and muralism development over the years. Thus, the relevance of the space explains its impact on the cultural development of the Latinx.
Wilkie’s view of a Latinx space as a center of cultural arts connotes the relevance of Centro Cultural de la Raza to Latinx society. The author’s view confirms the study’s findings that Centro Cultural de la Raza is an important element for the storage and continuity of the Latinx culture. Seen through the chronological creation of arts and paintings, the space is used as a reflection of the societies’ growth over the years. By offering room for showcasing arts, films, music, and paintings, people are able to learn about the Latinx culture. In addition, the space gives Americans the platform to appreciate their cultural development using paintings and murals as the tools of historical storage. Some spaces influence Latinx’ recreation decisions (Mendez 6). For examples, the Mexican revolution murals carry in them a rich history of the political and cultural transgressions that led to the renewal of the Mexican society. Therefore, the historical identity of the paintings and murals reminds the new generations of the past experiences of their society thereby acting as histories’ storage devices.
The research also found that Centro Cultural de la Raza acts as the Latinx societies’ mirrors with which they see and forecast their future. As such, the space is capable of influencing the current and future development of societies. For instance, the Mexican Revolution’s murals carry the aspirations that mentors today’s generation into the sacrificial cultural protection (Latorre 151). The aspirations can take the form of political development, environmental preservation, content consistency, economic development, and spiritual growth. Each and every piece of art at the space has a definite storyline, which conforms to the basis of their creation. The position explains the necessity and aim of the artists to create their arts and paintings on certain topics that mostly affected the society at the time of the creation. The scenario is an imagery representation of the Latinx cultural and socio-political development. Therefore, the Centro Cultural de la Raza as a hosting space connects the society’s experiences to its future lifestyle thereby being used as a mirror to reflect on the society’s future.
History also contributes immensely to the social-political development of any society. Hence, the study found that Centro Cultural de la Raza is used to educate the current generation about the societies’ rich cultures (Villa 160). For instance, the images of La Raza at the space reminds of the Mexican violent experience (Balderrama 101). Centro Cultural de la Raza has many paintings and arts that represent their past. Thus, the space gives the golden opportunity to teach the current generation about the Latinx social welfare.
Centro Cultural de la Raza influences the cultural development of the Latinx, including Mexicans, Chicanos, Latinos, and other cultural groups. The space in question influences the basic social, cultural, and political behavior of the Latinx society. Based on interpersonal relations, the space’s imagery representation of their past has a direct impact on their actions. The space carries historical development of the groups through arts, paintings, and other murals that showcase their experiences. The same applies to influence over the groups’ future development. Their anticipation is based on the use of past experienced represented in the arts to reflect on the future, and this controls the current generations’ thoughts and actions. Therefore, Centro Cultural de la Raza has immense relevance to Latinx culture.
Latorre, Guisela. Walls of Empowerment: Chicana/O Indigenist Murals of California. University of Texas Press, 2009.
Rodriguez, Antonio. A History of Mexican Mural Painting. Thames & Hudson, 1969.
Villa, Raul Homero. Barrio-Logos: Space and Place in Urban Chicano Literature and Culture. University of Texas Press, 2009.
Wilkie, James Wallace. The Mexican Revolution: Federal Expenditure and Social Change since 1910. 2nd ed., University of California Press, 1970.
Balderrama, Francisco E. In Defense of La Raza: The Los Angeles Mexican Consulate and the Mexican Community, 1929 to 1936. University of Arizona Press (Tucson, AZ), 1982. https://repository.arizona.edu/bitstream/handle/10150/632268/978-0-8165-3784-6-web.pdf?sequence=1
Mendez, Elizabeth Silva. “The influence of Latinx cultural values on outdoor recreation practices.” (2018). http://willamette.edu/cla/ccm/la-chispa/experiential-learning/media-and-the-environment/student-reports/the-influence-of-latinx-cultural-values-mendez.pdf
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